The Expositor's Greek Testament. located in an area of Asia Minor, which is modern Turkey. In 2 Peter 3:8 “the Lord” certainly means God, and not the Lord Jesus (comp. This wisdom was divine wisdom (1 Corinthians 2:9-13; Galatians 1:15-17; 1 Corinthians 14:37). would spuriously write a letter against false teachers. Ethical dative. Account that the long-suffering of God, that is, the design of God in his long-suffering, is the sinner's salvation. This page was last modified on September 15, 2017, at 7:08 AM. But it is enough for me that we have a witness of his doctrine and of his goodwill, who brought forward nothing contrary to what he would have himself said. This you, therefore, must mean the Hebrew part of the Christian Church. (function() { https:https://www.studylight.org/commentaries/wbc/2-peter-3.html. See notes on Matthew 28:1, (introductory;) Acts 27:22. To get what 2 Peter 3:15 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context  and relative popularity. 2 Peter, "This is a good reminder of the supernatural origin of Paul's epistles."[60]. But surely the reference is too narrow to satisfy what follows here, λαλῶν ἐν αὐταῖς περὶ τούτων, where the reference must be to ταῦτα, which we Christians προσδοκῶμεν, viz. cit., p. 1258. Hath written unto you; unto you Jewish believers, viz. Moreover, had God been meant, it would have sufficed to say, “and account that His long-suffering is salvation.” If this is correct, and “our Lord” means Jesus Christ, “then throughout this weighty passage the Lord Jesus is invested with the full attributes of Deity.” Here, possibly, as also in 2 Peter 1:1 (see Note), the expression points to the writer’s entire belief in the unity of the two Persons. 2 Peter 3:15): Paul has much to say about the nature of salvation in terms of election, grace, faith, obedience, etc., throughout his writings. Finding the new version too difficult to understand? 1909-1922. The persons to whom Peter's epistles were sent were, for the most part, Paul's converts." ii., pp. have been shortened into "continued" sections. BibliographyClarke, Adam. Peter was eager to stir up the minds of the saints to whom he was writing. also wanted to persuade his readers of the divine character of the apostolic Zahn., Introd. "Whedon's Commentary on the Bible". "Commentary on 2 Peter 3:15". This site uses cookies to analyze traffic and ensure you get the best experience. Peter wanted Church-age believers to conduct themselves in the firm expectation of Christ’s soon return but not to consider that the Lord was in any way delaying His coming. BibliographyZerr, E.M. "Commentary on 2 Peter 3:15". Used by permission of Broadman Press (Southern Baptist Sunday School Board). The church needs to remember the Scriptures: the words of the Old Testament prophets and the words of Jesus that the apostles had passed on. Peter wrote were mostly Gentiles (see note on 1:1). This conclusion is as proper now as it was then. In 2 Peter 3:18 “our Lord” is expressly stated to be Jesus Christ. in his not yet coming to judgment, and bearing with so much sin in the world without presently punishing it. salvation: the salvation of all his chosen ones, and in that it issues; he waits, he stays, that none of them might perish, but that they might be all brought to faith and repentance, and so be saved: wherefore the apostle would have the saints consider it in this light, and not imagine and conclude, with the scoffing infidels, that he is slack and dilatory, and will not come, but that his view in it is the salvation of all his people, which by this means is brought about: in confirmation of which, and other things he had delivered, he produces the testimony of the Apostle Paul; even as our beloved brother Paul also; he calls him a "brother", both on account of his being a believer in Christ, one that belonged to the same family with him, and was of the household of faith, born of the same Father, and related to the same Redeemer, the firstborn among many brethren, and likewise on account of his being a fellow apostle; for though he was not one of the twelve apostles, but his call and mission were later than theirs, yet Peter does not disdain to put him among them, and upon an equal foot with them, nor was he a whit behind the chief of them: he styles him a "beloved" brother; expressing his affection for him, which the relation between them called for, and which he bore to him, notwithstanding his public opposition to him, and sharp reproof of him, Galatians 2:11, and perhaps loved him the more for it; see Psalm 141:5; and he makes mention of him, and that under these characters, partly to show their agreement and consent in doctrine; and partly to recommend him to the Jews, to whom he writes, who had, upon report of his doctrine and ministry, entertained an ill, at least a mean opinion, of him; as also to set us an example to speak well of one another, both as ministers and private believers: according to the wisdom given unto him, hath written unto you; meaning not all his epistles, as being written for the general good of all the saints, as well as for those particular churches or men to whom they were sent; for what Peter speaks of is what was particularly written to them, and is distinguished in 2 Peter 3:16 from the rest of Paul's epistles; nor does he intend the epistle of Paul to the Romans, for the longsuffering of God spoken of in that, as in Romans 2:4, is his longsuffering to the wicked, which issues in their destruction, and not his longsuffering to his elect, which is salvation, as here; but he seems manifestly to have in view the epistle to the Hebrews, for Peter wrote both his first and second epistles to Jews; wherefore, since none of Paul's epistles but that were written particularly to them, it should seem that that is designed, and serves to confirm his being the author of it; in which he writes to the Hebrews concerning the coming of Christ, and of the deferring of it a little while, and of the need they had of patience to wait for it, Hebrews 10:36; and in it also are some things difficult to be understood concerning Melchizedek, the old and new covenant, the removing of the Aaronic priesthood, and the abrogation of the whole ceremonial law, &c. things not easily received by that nation; and the whole is written with great wisdom, respecting the person and office of Christ, the nature of his priesthood, and the glory of the Gospel dispensation; and in a most admirable manner is the whole Mosaic economy laid open and explained: he was indeed a wise master builder, and whatever he wrote was "according to wisdom"; not fleshly wisdom, the wisdom of this world, nor with enticing words of men's wisdom, but according to the divine wisdom, under the influence of the spirit of wisdom and revelation; for he had not this of himself naturally, nor did he learn it at Gamaliel's feet, but it was what was "given to him"; it came from above, from God, who gives it liberally; and as he himself always owned it to be a free grace gift of God bestowed on him, and that all his light and knowledge were by the revelation of Christ, so Peter ascribes it to the same, that God might have all the glory, and all boasting in man be stopped. Copyright StatementThe Robertson's Word Pictures of the New Testament. In favour of which last opinion it should be observed, that the epistleto the Romans was written to Gentile Christians, and that it was St. Paul's way to send copies of his letters to other churches besides those to which they were originally directed: (see Colossians 4:16.) churches in Asia Minor. he claims to have been at the Transfiguration (Matt. The church Some scholars have pointed out that there are as many some things in them hard to be understood. 1905. that Peter wrote this letter from prison in Rome, where he was facing imminent In these words St. Peter advises them to make an holy and wise construction of the forbearance of God in his delaying to come to judgment, not to think that God neglects them under sufferings, or is well-pleased with the perverseness of the wicked world in sinning; but his patience and long-suffering towards them is hereby displayed, in order to the bringing of them to repentance, and by repentance to salvation. Other proposed differences invented by the critics, such • Second Epistle of Peter Wikipedia Article . B”, or 2 Peter. 'https://ssl' : 'http://www') + '.google-analytics.com/ga.js';